We are often inquired how mustika or magickal pearls are extracted by shamans from Nature?s kingdom or how numerous folks are lucky plenty to be gifted by Her. It for certain is congruous that aggregators & those interested in the matter of animal/plant stones win more data in this regard. Those who are misinformed or are not decently civilized on the processes of pearl-acquisition by shamans often mistakenly think that animals autumn prey to hunters of these pearls & are killed indiscriminately without compassion; normally speaking, this is not the subject here in Indonesia as wanton killing is a waste of time & resources even for shamans & would put them on Nature?s black-list & cause them to lose their raison d?tre. It is significant to stress that one would barely find animal-pearls through such killing.. Shamans are calculating in upholding a good kinship with Nature & Her forces as it is through working with Her preferably than against Her that the magickal pearls are acquired. It would, therefore, likely be suitable whenever we were to bid numerous enlightenment & omit the concerns that numerous persons might harbour in their minds.
In almost all cases of magickal pearl-acquisition there dwells an component of the mystique, of the occult & the processes of shamanic work. Nature bid these pearls possessing magickal properties to mankind & she often does so in styles that borders upon the miraculous & the ?supernatural.? We recognize this to be true as a result of several individual experiences where we were gifted by Nature of uncommon objects with inherent talismanic value. We want not embellish on this, the point being that when the hidden forces of Nature wishings to display their fondness, respect, & friendship towards someone attuned to their beingness with mutual feelings on the section of the mortal, they often express their delight with a physical token, such as a casual artifact, a curio or a magickal pearl; these gifts often come as a surprise to the one so-attuned with Nature; sometimes they are specifically requested through occult means?shamans the world over are well acquainted with the principles & the processes involved & on a regular basis practise them. The modus operandi of this occult-retrieval, however, is not an accurate science, & Nature does not all of the time reply in the manner hoped for?greed, doubt, arrogance, harmfulness, wrong-timing, etc. almost all of the time prevents the psychic-connection & the bonding from being settled with Nature. Shamans treating Nature with cherish & respect although functioning below a magickal-trance & attuning to her life-rhythm are rewarded for their congenial expressions accordingly. This is not to state that just anyone might approach Nature & request pearls from Her & then be granted them. It does call for a certain level of mastery & the unfoldment of shamanic/psychic powers aside from the ontogenesis of purity & a spiritual consciousness?these are cultivated through years of hard training, discipline & struggle. In Indonesia, the fine of acquiring pearls from Nature is a specialised knowledge & not all indigenous shamans of the grade phoned ?pawangs? possess this ability or know-how; traditionally, the mantras & ?Ilmu? (occult-power/knowledge) of this type of labor are transmitted from dad to son only?one cause wherefore roots for these pearls are scarce.
The search for one?s animal-totem in a shamanic-journey as well often concludes with the practitioner being gifted with a physical token by the forces representing the archetypal animal-totem; these keepsakes are regarded as magickal tools & as symbolic of the oneness & bond between the practitioner & his/her animal-totem. The occult gifts that Nature of the tropic wilderness of Republic of Indonesia present to native shamanic practitioners or lucky ones come in an set out of forms; predictably, they are derived from their native ambient vegetation & fauna & have mineral and/or organic structures in their composition?these objects are often in a crystallized, fossilized or concretized form. For instance, uncommon anatomies of fossilized roots, organic in the initial stages of their growth, are often presented to the shamanic-practitioner in his magickal interaction with the hidden forces of Nature. Pearls developed by plants, trees, & animals as a result of uncommon organic functions or environmental influences are numerous of the objects imparted by Nature in her longing to establish a harmonious kinship between mankind & the lives of the several shapes of spirit-intelligences composing her being. Lost or unowned objects such as kerises, spear-heads, gem stones, rings & else accessories, etc. when went distant in the open in the wilds for numerous years are often compiled & hoarded by the intelligences of Nature & kept in mystery or hidden locations unknown to the mortal brain & unseen to the naked eye?these objects are likewise gifted to shamans below certain conditions. At premier studying the above might seem like a tall-story, like a ?fairy-tale??and so it is: fairies are involved; the tales, however, are true.
Journeys to regions of pearl-retrieval often call for hours of hiking through jungles & forests. Hardships are endured by shamans during such treks & retrieval-work. Most of the occult operations are conducted in power-spots/haunted regions referred to as ?tempat-angker.? These are cross-roads of magnetic forces that are conducive to psychic & magickal work, peculiarly those rituals corresponding to the meet with Nature?s hidden forces. The tempat-angker are regarded as portals between the 3rd & fourth dimensions & facilitates the passage of beings/entities travelling from one kingdom to the other. It is for this cause that the tempat-angker are regarded as haunted & avoided by natives acquainted with the locale?there are numerous articles of the unwary person being lost there only to emerge years later but without any consciousness of the passage of time. Magickal labor done in power-spots call for a knowledge of occult principles & dominates that govern such occult interfaces to nullify or prevent mishaps from occurring. Two of the notable forests/jungles in Java where magickal operations are often conducted are Alas Purwo & Alas Ketonggo. Many sacred mountains are as well chosen for magickal labor such as Mt. Lawu, Mt. Sumeru, Mt. Muria, etc. Basically, however, the pawang-shaman would selection an region according to inner guidance or a spot already recognized to production the type of pearls that he might be seeking.
During magickal-retrieval operations shamans are granted guidance by spirit intelligence as to where mustika-pearls might be discovered & retrieved. Normally it is the regional guardian-spirit of a granted region that comes forth to accompany to the shaman. The pearls are often revealed to be situated in caves, dens, nests, & lairs; else possible locations are in the vicinity of numerous uncommon rock formation, ancient trees, pools, waterfalls, sepulture ground, etc. The pearls indicated by psychic roots might be buried or hidden in an region in which subject they would have to be dug & assayed for. Oftentimes shamans are guided & intuitively led to the whereabouts of the remains of animals who were hosts to these pearls. Through spirit guidance shamans are informed of the pearls useable in an area, the approximate amount, their organic origin, & what types they are?the knowledge of these are conveyed thru telepathic means & through psychic visions.
Occasionally, during the rite of retrieval, pearls are manifested straightaway earlier the shamans from the etheric planes through teleportation or from whence they were hidden in the physical realm?this type of acquisitions are ordinarily attended by long inner-struggles with the spirit guardians of the pearls & often the presiding shaman is tested in several styles of his courage, purity & worthiness. With the possibility of such a aspect shamans are all of the time psychologically & physically prepared beforehand. If a shaman has spirits (khodams) working for him, his chore is made practically easier with their assistance. To facilitate the magickal retrieval process, offerings & certain authorized oils & incenses are employed in the magickal rituals as gifts to the fairy-spirits, & pragmatically, to acquittance sufficient psychic energies so that spirit guidance or proceed manifestations might occur; these oils & incenses might be rather pricey & pearls acquired in this manner are not granted distant for a inexpensive ?mas kawin,? or ?dowry.? When all the tools & implements are set, the shaman would commence chanting the mystery mantras of invocation, conjuration, communicating and/or manifestation?this step exclusive might take hours to complete. Occasionally, of course, spirit guidance & directions are granted to shamans without any want of rituals.
In the retrieving-ritual process, etheric shapes might seem frolicking or moving menacingly earlier the shaman. If they are spirits corresponding to dragons, tigers, & snakes, the etheric shadows would possess such shapes as the associated-creature. Dragon-spirits on a regular basis evidence themselves as wisps of smoke, as slithering etheric shadows?at time they shape themselves through the flames of the camp-fire. While the psychic-struggle & testing is taking place, these spirits would strive to thwart the efforts of the shaman. But once the operator overcomes all of the trials & temptations, all of the individual fears, etc, the spirits eventually gift him with the pearls that they watch over. Sometimes the spirits would indicate that the time for acquittance would have to be at a later appointment as persisting conditions corresponding to the ?bilateral kinship between humans & spirits? are not conducive or congruous for the gifting?shamans would then have no else substitute but to postpone the acquisition. It has been advisable by numerous that the whole modus operandi of pearl-retrieval ought be captured on video?this would for certain have a promotive outcome on the sales of mustika-pearls; however, rituals conducted below such conditions are apt to fail since of the varied factors that conflict with the sacred & prepared surroundings & the processes of shamanic-work. Unwanted intrusions or an inappropriate/inept set-up are causes of failures during retrieval-work.
If these pearls are psychically revealed to be in caves where snakes & venomous creatures are to be establish in abundance, the shaman although incoming in the vicinity of the hidden pearls would strew certain substances went distant & right although chanting a power-mantra to repel the creatures & therefore nullify being bitten?but even then, since they are so numerous, shamans often do get bitten by these creatures; at least one pearl-retrieving shaman showed us the marks of the several snake-bites that he sustained during the numerous trips he made to the caves in the filled jungles.
Hidden pearls are apt to glow or effuse subtly coloured-rays of airy when they have a ?desire? to be found; these auric lights are establish out by shamans through etheric vision, & at times these lights are apprehendable through normal sensory perception. When the glow is seen in numerous darkish recess or as emanating from the ground, it in reality indicates that the regional or indwelling spirit of the pearl wishings to be bonded with a human-being. It is logical to assume that these nature-spirits are answerable for making the hidden sacred-objects to glow as once they are establish the glowing phenomenon ceases?they do not remain to effuse lights & assume normal appearances once in the possession of their human keepers. The appearances of these lights not only occur in a shamanic pearl-retrieval setting, these events as well occur below ordinary circumstances & in the haunts of men?even layman undergo them according to the numerous articles that come to us. Various rumors & tales of glowing cobra & centipede pearls might have their ancestry in this paranormal phenomenon. Kerises & gem-stones when hidden by Nature similarly disclose themselves in the twilight or nocturnal hours as colored-lights emanating from the ground or where they are hidden?but when extracted from their situation they no longer give-off their unearthly radiance. The latter is a solid dispute in favour of spirit-activity in regards to glowing pearls as witnessed by individuals; that these are the result of spirit-agencies & not of any inherent properties of the pearls themselves unless possessing phosphorescent or fluorescent substances/minerals.
In the subject of fluorescent minerals, however, ultraviolet airy is necessary in order to watch the effulgence. During their magickal rituals, shamans would often captivate in their hands colored-lights floating or zooming their way?the captured target would sense warm & cushy in their grasps. When their hands are unclapsed, stones or else little objects disclose themselves to be the miniature UFOs. This phenomenon & shamanic practise has gone on for centuries long earlier stage-magic came up with fun routines copying closely the above. The phenomenon of glowing lights in the environments of Nature are well recorded in the annals of paranormal research; nevertheless, there are still tons of mysteries corresponding to the glowing-pearl phenomenon & as described by esteemed persons that none conclusive as thus far might be reached.
Copyright 2006 Luxamore
Related posts:
- Magickal Oils of Indonesian Shamanism Part 2
- Mustika Bezoar Pearls?Notes
- How Freshwater Cultured Pearls Began
- Pearl Guide ? Pearl Formation, Distinction, Value And Care
- New Age Spirituality ? Inspirational Stories ( Part 27)
Source: http://www.society-guide.com/how-magickal-pearls-are-acquired-part-1/
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